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Made to Multiply: You Were Blessed to Be a River, Not a Reservoir

Oct 5
10 min read


There is a natural tendency to think of God’s blessings in terms of what comes to us. We pray for wisdom, provision, healing, strength, opportunity, peace, and spiritual growth. We ask God to fill us, teach us, restore us, and equip us. None of those prayers are wrong. But if our understanding of blessing ends with what God gives us, we have missed an important part of His purpose.


God’s blessing was never intended to stop with the person who received it.

As The Remnant Church enters the final season of this year’s journey, the focus moves from Activation to Multiplication. After discovering our gifts, recognizing our mission field, learning to stand watch, sharpening one another, and considering our responsibility to the community around us, a new question emerges: What is God going to do through everything He has been building in us?


In “Made to Multiply,” Pastor David Sellstrom opened Multiplication Season with a truth that reaches all the way back to the opening pages of Scripture: multiplication was God’s idea long before it became a church strategy.


Genesis 1:28 tells us:

“Then God blessed them, and God said to them, ‘Be fruitful and multiply; fill the earth and subdue it…’” — Genesis 1:28, NKJV


Notice the order. God blessed them, then He gave them an assignment.

That order changes everything.


You Don’t Multiply to Become Blessed

Many Christians unintentionally reverse the order. We begin thinking that if we serve enough, give enough, pray enough, accomplish enough, or become useful enough, perhaps God will bless us.


But God’s pattern begins with grace.


Before Adam had accomplished anything, God blessed him. Before there was a record of achievement, there was blessing. The assignment flowed from what God had already given.

The same principle appears throughout the gospel. We do not serve Christ so that He will love us. We serve because He already does. We do not share the gospel to earn His favor. We share because we have received His grace. We do not become fruitful so that God will finally consider us worthy.


God doesn’t bless you because you multiply. You multiply because He has blessed you.

That distinction protects multiplication from becoming another religious burden. God is not asking us to manufacture something we do not possess. He is asking us to allow what He has already placed within us to move beyond us.


Your salvation can become someone else’s invitation to meet Jesus. Your testimony can become encouragement for someone walking through the valley you survived. Your knowledge of Scripture can help a younger believer grow. Your resources can meet another person’s need. Your home can become a place of hospitality. Your years of walking with Christ can become wisdom for someone just beginning.


The question is not whether God has given you something.


The question is whether what He has given you is still moving.


A Tale of Two Seas

There are two well-known bodies of water in Israel that provide a striking picture of this principle. The Jordan River flows into the Sea of Galilee, and water also flows out of it. The Sea receives and releases. Life flourishes there.


Farther south, the Jordan empties into the Dead Sea. It receives water, but it has no outlet. Water leaves primarily through evaporation, leaving concentrated salts and minerals behind. Its extreme salinity prevents the kind of aquatic life found in Galilee.

Same river. Same source. Two very different results.


One receives and releases. The other receives and keeps.


That picture gives us one of the central challenges of Multiplication Season:

You were blessed to be a river, not a reservoir.


It is possible to spend years receiving without recognizing how much we have accumulated. We hear sermons. We study Scripture. We attend Bible studies. We listen to Christian podcasts. We read books. We pray for God to teach us more, show us more, and give us more.


But at some point, we should ask: Where is all of this going?

Spiritual maturity cannot be measured only by how much truth we have accumulated. Some of the clearest evidence of maturity is what begins flowing from our lives into the lives of others.


A river remains alive because it keeps moving.


Multiplication Is in Your Design

The command to multiply did not begin with the Great Commission. It appears at the beginning of creation itself. In fact, the first time Scripture speaks of God blessing His creation, multiplication is part of the blessing.


Genesis 1:22 says:

“And God blessed them, saying, ‘Be fruitful and multiply…’” — Genesis 1:22, NKJV

Then God created humanity in His image and repeated the command: “Be fruitful and multiply.”


After the flood, God said it again to Noah: “Be fruitful and multiply, and fill the earth” (Genesis 9:1).


Then, after His resurrection, Jesus gave His followers the Great Commission:

“Go therefore and make disciples of all the nations…” — Matthew 28:19, NKJV


The language changes, but the movement remains. What God has created and restored is intended to move outward.


The Great Commission is not about filling buildings with spectators. It is about making disciples who eventually make disciples. The gospel reaches one life, and that transformed life carries the gospel toward another.


That is why multiplication cannot be reduced to church attendance or numerical growth. A church can become larger without necessarily multiplying. Biblical multiplication occurs when the life of Christ moves through His people into other lives.


Multiplication isn’t a program. It’s in our design.


Babel Built Up. Abram Went Out.

Genesis gives us two dramatically different pictures of what people can do with what they possess.


In Genesis 11, the people at Babel decided to gather together and build upward. Their ambition was expressed plainly: “Let us make a name for ourselves.”


God had told humanity to fill the earth. They wanted to stay together. God’s purpose moved outward; theirs turned inward. They wanted to build something that testified to their own greatness.


Then Genesis 12 begins with an entirely different command. God tells Abram:

“Get out of your country, from your family and from your father’s house, to a land that I will show you.” — Genesis 12:1, NKJV


Babel said, “Let’s stay here.”


God told Abram, “Go.”


Babel said, “Let’s make our name great.”


God told Abram, “I will…make your name great.”


The difference was not that one group had ambition while Abram had none. The difference was who was doing the building and what the blessing was ultimately for.


God continued:

“I will bless you and make your name great; and you shall be a blessing.” — Genesis 12:2, NKJV


There it is again. Blessing followed by purpose.


Babel built up. Abram went out.


That distinction still challenges the church today. We can spend enormous energy building something for ourselves, protecting what we have, increasing our comfort, strengthening our own name, and collecting more resources. Or we can ask a different question: How can what God has given us reach someone else?


God’s Kingdom was never intended to terminate at our front door.


God Never Blesses a Dead End

God’s promise to Abraham did not stop with Abraham. In the very next verse, God revealed the ultimate destination of the blessing:

“And in you all the families of the earth shall be blessed.” — Genesis 12:3, NKJV


God was thinking about people Abraham would never meet.


Abraham could not possibly have understood the full reach of that promise. He would live his life seeing only the beginning of what God had promised. Yet generations later, the blessing continued moving.


Paul explains in Galatians that this promise ultimately points to Jesus Christ. Through Christ, the blessing promised through Abraham reaches the nations. And those who belong to Christ become part of a story that began thousands of years before they were born.


That means Abraham’s obedience reached far beyond Abraham’s lifetime.


So can ours.


We tend to measure impact by what we can see. God is not limited to our field of vision. The child you disciple may someday influence a family you will never know. The person you encourage may later encourage someone else through a crisis. A conversation about Jesus may become part of a story that unfolds years after you have forgotten the conversation occurred.


A faithful act can outlive the person who performed it.


Your obedience can reach people you will never meet.

That should change how we think about small acts of faithfulness. The invitation matters. The conversation matters. The prayer matters. The time spent mentoring someone matters. Teaching a child Scripture matters. Encouraging a discouraged believer matters. Telling someone what Jesus has done in your life matters.


You do not have to see the entire harvest for your seed to be significant.


You Are Not Too Old—or Too Young—to Multiply

There is another detail in Abraham’s story that is easy to overlook. Genesis 12:4 tells us that Abram was 75 years old when he departed from Haran.


His most consequential season did not begin when he was twenty-five. At an age when many people might assume their greatest contribution is behind them, God essentially told Abram that they were just getting started.


That should challenge the idea that fruitfulness belongs to a particular age.

There is no retirement from being a blessing.


Someone who has walked with Jesus for fifty years possesses something a new believer desperately needs. Years of victories, mistakes, answered prayers, disappointments, lessons, and encounters with God can become an extraordinary reservoir of wisdom—but only if the reservoir develops an outlet.


Older believers should not underestimate what they have to give, and younger believers should not assume they must wait decades before God can use them. If Christ is in you, there is already something you can give.


Your season may change. The way you serve may change. Your physical abilities may change. But your calling to allow the life of Christ to flow through you does not disappear.


The Blessing May Begin With the Person Next Door

When we hear phrases like “all the families of the earth,” our minds may immediately travel to distant nations. The gospel absolutely belongs among every nation and people. But multiplication usually begins much closer to home.


It begins with one person.


A family member. A coworker. A neighbor. Someone sitting near you at church. A person you encounter regularly who is struggling. Someone who needs encouragement. Someone who has questions about God. Someone who needs to see what a genuine follower of Jesus looks like when life becomes difficult.


Our culture has become deeply divided, and fear can cause people to retreat from one another. We become cautious about conversations, suspicious of people who think differently, and reluctant to engage because we are afraid of conflict or rejection.


But Christians cannot carry the gospel to people they refuse to love.


Multiplication requires movement toward others.


It does not mean compromising truth. Jesus never separated truth from love. It means refusing to allow fear, hostility, or cultural division to determine how we treat the people God has placed around us.


The families of the earth eventually reach the family next door.


Taken, Blessed, Broken and Given

Communion provided another powerful picture of multiplication in this week’s message. Throughout the Gospels, a pattern appears when Jesus handles bread: He takes it, blesses it, breaks it, and gives it.


At the feeding of the multitude, a boy’s small lunch appeared insignificant compared with the enormous need before them. Yet what looked insufficient in human hands became more than enough when placed in the hands of Jesus.


Jesus took it.


Jesus blessed it.


Jesus broke it.


Jesus gave it.


And the crowd ate until they were satisfied.


The same pattern reaches its fullest meaning at the cross. Jesus identified Himself as the Bread of Life, and His own body was given for us. What appeared to be destruction became the means through which salvation would reach the world.


That gives new meaning to the seasons in our lives when we have felt broken.


We naturally want God to use the parts of our lives that look successful. Yet God can also use what has been wounded, surrendered, humbled, or broken. A painful experience placed in Christ’s hands can become compassion for someone else. A failure redeemed by grace can become wisdom. A season we would never have chosen can become the very place from which we minister most effectively.


In His hands, broken does not mean finished.


It may become the place where multiplication begins.


What Are You Holding Back?

Multiplication requires open hands.


That can be difficult because we like control. We want to protect the people we love, preserve what we have built, manage outcomes, and hold tightly to things that matter deeply to us. But there are some things we cannot surrender to God while continuing to grip them ourselves.


That does not mean we stop caring. It does not mean we stop praying for a struggling child, spouse, friend, or family member. Surrender is not abandonment. We continue loving, praying, believing, and acting faithfully while recognizing that we are not God.


There may also be things within us that block the flow: unforgiveness, jealousy, bitterness, pride, resentment, fear, or the need to control. If God intends His love to move through us, we should be willing to ask whether something in us is obstructing the river.


Communion gives us an opportunity to examine ourselves honestly before God, not as an empty ritual but as an encounter with Christ. What am I holding onto? What do I need to release? Whom do I need to forgive? What part of my life have I refused to place into God’s hands?


Sometimes the very thing we are protecting is the thing God wants to use.


Be a Galilee

The image of the two seas brings us back to a very personal choice.

Both receive from the same river. One releases what it receives and is filled with life. The other keeps everything that enters it.


We can live the same two ways spiritually.


We can receive grace, truth, wisdom, encouragement, resources, experience, and years of walking with Jesus while allowing all of it to stop with us. Or we can become people through whom those blessings continue moving.


So as Multiplication Season begins, there are three questions worth carrying with us.


What has God blessed me with? Think beyond material possessions. Consider your testimony, experiences, spiritual gifts, relationships, resources, knowledge, abilities, and the lessons God has taught you.


Where has the blessing stopped flowing? Is there something you have been accumulating, protecting, or controlling that God is asking you to release?


And finally, who is the person God has placed within your reach? You do not have to begin with the whole world. Begin with one person. One family. One conversation. One act of generosity. One invitation. One relationship into which the life of Christ can flow through you.


God’s blessing reached us because generations of believers before us refused to let it stop with them.


Now it is our turn.


You were blessed to be a river, not a reservoir.


Continue the Journey

If this week’s message encouraged you, continue growing in your faith with Pastor David Sellstrom’s books. Each offers Scripture-centered teaching designed to help believers remain grounded in biblical truth, recognize the distractions and counterfeits competing for their attention, and follow Jesus with greater purpose in everyday life.


Weapons of Mass Distraction explores the forces competing for our attention and spiritual focus, challenging believers to recognize what is pulling them away from the things of God. ⁠Weapons of Mass Distraction on Amazon


The Authentic Gospel calls believers back to the Jesus revealed in Scripture and to a gospel grounded in biblical truth rather than a message reshaped to fit the culture.⁠


The Way, The Truth, The Life continues that journey by pointing readers toward Jesus Christ as the foundation for how we believe, how we live, and where we place our hope.⁠

 
 
 

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